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Planets are chosen by arbitrary characteristics that are less clear-cut than we'd thought and don't matter anyway. This isn't to say that there are no differences between men and women, that we need never consider race, that puppies are the same as potatoes. Rather, which differences we attend to has everything to do with our history, our language, and our intentions... and even then, the divisions are unlikely to be as clean as essentialism assumed they should be. (221)What Weinberger is suggesting here is that knowledge is cultural and historical. That means that knowledge is also political and sometimes the site of struggle. This doesn't mean that knowledge isn't "true" in the sense of being accurate or useful. Knowledge is power, as we like to say.
In the world after Enlightenment, the cultural task was to build knowledge. In the miscellaneous world, the task is to build meaning... knowledge is now not our only project or our single highest calling. Making sense of what we know is the broader task, a task for understanding within the infrastructure of meaning. (222)
It's not who is right and who is wrong. It's how different points of view are negotiated, given context, and embodied with passion and interest. Individuals thinking out loud now have weight, and authority and expertise are losing some of their gravity. (230)
A topic is not a domain with edges. It is how passion focuses itself. (230)
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